The inimitable John Inman:
30 March 2010
22 March 2010
The Nice Schizophrenic Next Door
We're making plans for a family trip to Montreal next summer, to correspond with a conference I've got to go to. (Peter -- Are you going to be in the vicinity in early August?) One of the conference hotels is the Fairmont Le Reine Élizabeth. There is something so deliciously Canadian about their insistence upon rendering the name of the Queen of England in French; it is just a constant delight.
15 March 2010
Irony Is A Dish Best Served Cold
Remember when it was treason to sell the UK-based manager of six US ports to a state-owned UAE company? You probably don't remember who ended up buying out the six US ports instead: AIG, which is obviously a much more trustworthy manager of our precious national assets.
13 March 2010
Remember The Uninsured?
Every once in a while, I have to forcibly remind myself that the long march to "Health Care Reform" started with the uninsured. It is wrong, we were told, to deny 15 20 30 40 million Americans healthcare. And who can argue?
So, the American people, coming off 8 exciting Bush years, when we had done pretty well but weren't really feeling that we had done much good (mistakenly, in my opinion, but that's neither here nor there), elected Barack Obama to do good -- including by getting health care to the uninsured.
But how to do that. One way, the traditional American way, is to provide health care insurance to the poor, the young and the old and simply let the uninsured show up when they need treatment. The other way is to get health insurance to everyone, which apparently requires spending trillions of dollars, mucking up everyone else's health care and losing sight of the uninsured along the way. The problem is that everyone who has insurance is pretty much happy with their health care, they just wanted to help their neighbors out.
Now, my neighbors are fine people and I'm more than willing to help them out, now and then. But there are limits and there's no point in my helping them out by giving up myself what they don't have. In other words, we might have reached the Robin Hood point, where the rich, having been robbed, are now the poor.
So, the American people, coming off 8 exciting Bush years, when we had done pretty well but weren't really feeling that we had done much good (mistakenly, in my opinion, but that's neither here nor there), elected Barack Obama to do good -- including by getting health care to the uninsured.
But how to do that. One way, the traditional American way, is to provide health care insurance to the poor, the young and the old and simply let the uninsured show up when they need treatment. The other way is to get health insurance to everyone, which apparently requires spending trillions of dollars, mucking up everyone else's health care and losing sight of the uninsured along the way. The problem is that everyone who has insurance is pretty much happy with their health care, they just wanted to help their neighbors out.
Now, my neighbors are fine people and I'm more than willing to help them out, now and then. But there are limits and there's no point in my helping them out by giving up myself what they don't have. In other words, we might have reached the Robin Hood point, where the rich, having been robbed, are now the poor.
06 March 2010
01 March 2010
Is It Just Me?
Or is Curious George at the Park Touch-and-Feel an unfortunately creepy name for a children's book?
Thought Experiment
AMENDMENT 28:
Except in time of war, the federal government shall have no power to tax but shall pay for all of its expenditures through borrowing, save only for fees charged to participants that cover the cost of their participation in enumerated voluntary activities.
Except in time of war, the federal government shall have no power to tax but shall pay for all of its expenditures through borrowing, save only for fees charged to participants that cover the cost of their participation in enumerated voluntary activities.
22 February 2010
The Zeitgeist Rolls On
In a New York Times article on fraud in a new book on the Hiroshima bomb, a historian describes the book this way:
“This book is a Toyota,” said Robert S. Norris, the author of “Racing for the Bomb” and an atomic historian. “The publisher should recall it, issue an apology and fix the parts that endanger the historical record.”Just putting down a marker for the first time I saw the phrase "It's a Toyota" used to mean that the subject is a clunker.
20 February 2010
Why Is Internet Advertising So Bad?
We all have, in the back of our minds, the idea that advertising is going to keep giving us our internet for free. But why is internet advertising so bad? If I see another ad about Acai berries, or about how a [fill in your location here] mom makes $77.00 an hour stuffing envelopes, I will cry.
In The United States
One of our faculty members has a habit of adding "in the United States" to any generalized statement made in her presence. If one of us says that pay tends to be the largest factor in employee motivation, she'll say, "in the United States." If we say that investing in research and development tends to be associated with increased profitability, she'll say "in the United States." If we claim that reciprocity is a universal human behavior, she'll say "in the United States."
Her point is two-fold. First, she doesn't believe in universal human behavior. Second, she's reminding even those of us who are positivists -- who believe that there can be generalizable rules of human behavior and thought -- that our conclusions can't outrun our data, and in management almost all data is from the United States. (In the social sciences generally, almost all data is Euro-American. In psychology, most data is from college students. Next time the media tries to tell you about some universal truth derived from psychology experiments -- usually some left wing truth -- remember that all they're really telling you about is how college students behave.)
I'm reminded of this warning by the recent proliferation of supposed "racial code-words" identified by the racialist left and defenders of President Obama. Various observers have suggested that calling Obama "socialist," or "un-American," or "Professor" is subtle racism. As James Taranto notes, "un-American" is not particularly subtle, but it seems odd to object to it as racist. Professor, on the other hand, is a very subtle insult, and not just as racial code.
Why are these insults and honorifics both being described at racist? Partly, I'm sure, simply to deflect criticism of President Obama. But partly for a peculiarity of thought in the United States. For a certain portion of our population, blacks are not only "other," but the only other.
It's fair enough to note that, if asked to imagine the prototypical American, most of us (and not just in the United States) would imagine a white male. "Aha," shout the racialists, "we knew it. Blacks aren't really American." I have a more benign explanation, of course, that allows for the Americanism of women and minorities (who are called minorities for a reason). Our prototypical American is probably also Christian, though probably goes to Church only on Christmas, Easter, to be married and buried. Nonetheless, Jews can be Americans, too. But if you can only imagine one American, you go with the majority.
For the racialists on the left and right, though, our little thought experiment has proved, conclusively, that blacks are the other in the United States. For certain racialists on the left, however, blacks are the only other. They'd admit, if pressed, that women, atheists, Asians, gays, etc., also seem to be other, but only to the extent that their experience is like that of American blacks. When they say that "gay is the new black," they don't mean to imply that black isn't still black.
So, in the United States, the racialists can't admit that calling someone "socialist" or "un-American" or "professor" is really about whatever those words literally signify. Rather, it's a way of pointing out that the object of those words is other than prototypically American, which is to say, black.
Her point is two-fold. First, she doesn't believe in universal human behavior. Second, she's reminding even those of us who are positivists -- who believe that there can be generalizable rules of human behavior and thought -- that our conclusions can't outrun our data, and in management almost all data is from the United States. (In the social sciences generally, almost all data is Euro-American. In psychology, most data is from college students. Next time the media tries to tell you about some universal truth derived from psychology experiments -- usually some left wing truth -- remember that all they're really telling you about is how college students behave.)
I'm reminded of this warning by the recent proliferation of supposed "racial code-words" identified by the racialist left and defenders of President Obama. Various observers have suggested that calling Obama "socialist," or "un-American," or "Professor" is subtle racism. As James Taranto notes, "un-American" is not particularly subtle, but it seems odd to object to it as racist. Professor, on the other hand, is a very subtle insult, and not just as racial code.
Why are these insults and honorifics both being described at racist? Partly, I'm sure, simply to deflect criticism of President Obama. But partly for a peculiarity of thought in the United States. For a certain portion of our population, blacks are not only "other," but the only other.
It's fair enough to note that, if asked to imagine the prototypical American, most of us (and not just in the United States) would imagine a white male. "Aha," shout the racialists, "we knew it. Blacks aren't really American." I have a more benign explanation, of course, that allows for the Americanism of women and minorities (who are called minorities for a reason). Our prototypical American is probably also Christian, though probably goes to Church only on Christmas, Easter, to be married and buried. Nonetheless, Jews can be Americans, too. But if you can only imagine one American, you go with the majority.
For the racialists on the left and right, though, our little thought experiment has proved, conclusively, that blacks are the other in the United States. For certain racialists on the left, however, blacks are the only other. They'd admit, if pressed, that women, atheists, Asians, gays, etc., also seem to be other, but only to the extent that their experience is like that of American blacks. When they say that "gay is the new black," they don't mean to imply that black isn't still black.
So, in the United States, the racialists can't admit that calling someone "socialist" or "un-American" or "professor" is really about whatever those words literally signify. Rather, it's a way of pointing out that the object of those words is other than prototypically American, which is to say, black.
18 February 2010
Today Makes Me Think ...
That sanity consists of being able to step outside the logic of your own argument.
17 February 2010
What To Do, What To Do?
Although it's not really my concern, I'm fascinated by the question of what the Democrats should do about health insurance reform between now and the mid-term elections. Should they do nothing, and alienate their base, or should they force it through and energize their opponents even more?
Their base, which might even earnestly believe that HCR will accomplish something good, badly wants reform to pass. They want the Dems in Congress to pull out all the stops, using the reconciliation process (designed for budget changes that reduce the deficit) to nationalize 1/6th of the national economy over Republican opposition. If Congress won't do that, the base at least threatens not to turn out in the fall. After all, what's the point of voting for Democrats if you can't get one measly earth-shattering, unprecedented reform through?
On the other hand, the Tea Partiers and conservative Republicans hate reform, think that it is the tool of the devil designed to make all our lives worse and think that, by electing Scott Brown, we've won. Cheat us of our victory and we'll turn out in droves. Plus, using reconciliation in this way would be, in effect, the end of the filibuster.
Add to this that the Administration probably does truly believe that HCR is not only good, but the culmination of 100 years of striving for national health care and this might be the last real chance of passing it for a generation. What should they do?
Their base, which might even earnestly believe that HCR will accomplish something good, badly wants reform to pass. They want the Dems in Congress to pull out all the stops, using the reconciliation process (designed for budget changes that reduce the deficit) to nationalize 1/6th of the national economy over Republican opposition. If Congress won't do that, the base at least threatens not to turn out in the fall. After all, what's the point of voting for Democrats if you can't get one measly earth-shattering, unprecedented reform through?
On the other hand, the Tea Partiers and conservative Republicans hate reform, think that it is the tool of the devil designed to make all our lives worse and think that, by electing Scott Brown, we've won. Cheat us of our victory and we'll turn out in droves. Plus, using reconciliation in this way would be, in effect, the end of the filibuster.
Add to this that the Administration probably does truly believe that HCR is not only good, but the culmination of 100 years of striving for national health care and this might be the last real chance of passing it for a generation. What should they do?
12 February 2010
Sometimes I Wonder
why I bother (here and here).
This study is the poster child for bad reporting of social science. The reporting is that the authors found that the judge's race makes an "enormous" or "dramatic" difference in the outcome of discrimination cases. Leaving aside the fact that the study is completely unreliable and doesn't allow us to draw any conclusions at all (which I don't really blame a lay reporter for missing), the fact is that the authors' own results show that the judge's race makes little (R-squared under the best possible circumstance is only 0.03, meaning that judge's race explains only three percent of the variance in outcomes) or no (in the authors' best analysis, judge's race was not significant) difference.
That's actually an interesting result -- if we could rely on it -- since everyone assumes (look at the comments) that judge's race will make a difference. A finding that suggests that we're too cynical is an interesting finding.
P.S. The comment thread at the ABA Journal, which has now degenerated to "it's the JOOOOs," amply demonstrates the problem with bad reporting of bad studies.
This study is the poster child for bad reporting of social science. The reporting is that the authors found that the judge's race makes an "enormous" or "dramatic" difference in the outcome of discrimination cases. Leaving aside the fact that the study is completely unreliable and doesn't allow us to draw any conclusions at all (which I don't really blame a lay reporter for missing), the fact is that the authors' own results show that the judge's race makes little (R-squared under the best possible circumstance is only 0.03, meaning that judge's race explains only three percent of the variance in outcomes) or no (in the authors' best analysis, judge's race was not significant) difference.
That's actually an interesting result -- if we could rely on it -- since everyone assumes (look at the comments) that judge's race will make a difference. A finding that suggests that we're too cynical is an interesting finding.
P.S. The comment thread at the ABA Journal, which has now degenerated to "it's the JOOOOs," amply demonstrates the problem with bad reporting of bad studies.
25 January 2010
Sounds Teleological To Me
Aliens are likely to look and behave like us. (Richard Alleyne, Telegraph.co.uk, 1/25/10)
Prof Conway Morris believes that extraterrestrial life is most likely to occur on a planet similar to our own, with organisms made from the same biochemicals. The process of evolution will even shape alien life in a similar way, he added.Note that "Darwinian" here seems to mean "destined to produce symmetrical bipeds with heads."
“It is difficult to imagine evolution in alien planets operating in any manner other than Darwinian," he said.
"In the end the number of options is remarkably restrictive. I don't think an alien will be a blob. If aliens are out there they should have evolved just like us. They should have eyes and be walking on two legs.
"In short if there is any life out there then it is likely to be very similar to us."
24 January 2010
PSA
If you use Gmail, check your Spam folder. Gmail apparently changed its Spam filter a week or two ago and it's been catching more real emails than it used to.
23 January 2010
Epigramatically Yours
From a comment at BrothersJudd:
"Capitalism is simply what the left calls freedom, when it wants to curtail it."
"Capitalism is simply what the left calls freedom, when it wants to curtail it."
13 January 2010
Sensemaking
I was minding my own business last night, watching Fringe, when I noticed Charley in the background. That seemed somewhat odd, since Charlie had been killed last fall at the beginning of the season. I checked my cable listing, but it said that the episode was new in 2010.
Hmmm, something was up. An alt-universe story? Some sort of shape-changer Charlie (which would actually be the second shape-changer Charlie) coupled with a memory ray? Neither the characters nor the show seemed to be paying any attention to the dead walking -- although the story for the episode was about a girl who came back to life after being dead. Subtle, show, subtle.
I started to notice a nice shading to the characterizations. Walter seemed to have a harder edge and fewer tics than usual. He was more decisive and more confrontational. Olivia, on the other hand, seemed softer, more empathetic. Charley was more in the background than usual and his interactions with Olivia seemed cooler. Was that really Astrid's regular hair style, or was it bushier than it had been?
What could this all mean?
It didn't seem to be an alt-universe story, since Peter was there and Charley had no scar. The mind ray was still possible, but why wasn't the show suggesting any solution? I began to spin out ever more fantastic possibilities.
But when I looked on the internet, it turned out that Fox was just burning off an unaired episode from the first season.
Hmmm, something was up. An alt-universe story? Some sort of shape-changer Charlie (which would actually be the second shape-changer Charlie) coupled with a memory ray? Neither the characters nor the show seemed to be paying any attention to the dead walking -- although the story for the episode was about a girl who came back to life after being dead. Subtle, show, subtle.
I started to notice a nice shading to the characterizations. Walter seemed to have a harder edge and fewer tics than usual. He was more decisive and more confrontational. Olivia, on the other hand, seemed softer, more empathetic. Charley was more in the background than usual and his interactions with Olivia seemed cooler. Was that really Astrid's regular hair style, or was it bushier than it had been?
What could this all mean?
It didn't seem to be an alt-universe story, since Peter was there and Charley had no scar. The mind ray was still possible, but why wasn't the show suggesting any solution? I began to spin out ever more fantastic possibilities.
But when I looked on the internet, it turned out that Fox was just burning off an unaired episode from the first season.
12 January 2010
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